Of Academia, Adultery, and Ancient Gods: Deconstructing MOVIX Comics’ The Fat God, A Jarring Mythology-Laden Debut
1 Nov 2025
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The global comic book industry is increasingly looking beyond traditional Western superhero narratives, Nigeria’s MOVIX COMICS makes a thunderous entrance with The Fat God #1—a sweeping, mythology-fuelled debut that reimagines adventure storytelling through an African lens. This inaugural issue is a work of immense cultural ambition, though it occasionally stumbles over its own rapid pace, delivering a jarring yet ultimately captivating start to a quest for ancient secrets.
The team at TheACE has gone through several comic book stories since we last spotlighted any. We believe the Fat God, created by Ugwueke Chuks, is worth sharing with every African story enthusiast, comic book lover or otherwise.

The Summary
The Fat God blasts off with an ambitious, non-linear narrative, immediately plunging the reader into a desperate confrontation. The first scene sees our protagonist, Professor Dike, held at gunpoint by a mercenary, begging for a moment of air. The comic then snaps back twelve hours to the Nnamdi Azikiwe Library on the UNN Campus, setting the stage for the dramatic build-up.
Dike, an archaeologist or historian, is shown meticulously researching an ancient tome, The Ochie, which details the myths of the "Ancient Ones”. He is ecstatic, declaring the documents, which reference Igbo mythology like Oke Odum (The Great Lion) and the symbols of the thunder god Amadioha (Akala Amadi), as the "biggest discovery of my entire life”.
However, Dike's dedication to his work has created a chasm in his personal life. This is brutally exposed upon his return home, where he discovers his partner, Amaka, in an act of infidelity. Heartbroken and abandoned, Dike immediately chooses to 'Japa' (a Nigerian slang for 'run away' or 'escape'). His newfound sense of emotional freedom spurs him to commit fully to his archaeological mission.

The latter part of the issue transforms into a thrilling, Indiana Jones-esque quest, as Dike joins a team, arriving via helicopter in a mysterious Imo State valley. Using his research, Dike locates the entrance to "The temple of the ancient ones”. After learning the entry ritual requires "the blood of a believer," Dike, having just lost everything, makes the ultimate commitment to his discovery, drawing his own blood to unlock the ancient portal. The final panel of the adventure is the gate opening, leading directly back to the opening scene's high-tension captivity, suggesting the mercenaries captured him immediately after the temple was unlocked.
Our Critique: A Bold, Culturally Rich, and Unevenly Paced Thriller
The Fat God #1 is a bold and vital entry into the comic book landscape, chiefly due to its enthusiastic and authentic engagement with Nigerian culture and Igbo mythology.
The work's most significant strength is its refusal to dilute its West African setting. The dialogue is a vibrant tapestry, mixing English, Nigerian Pidgin, and pure Igbo phrases (e.g., Chimoo, Enyimm Biko Nu). This linguistic realism gives the comic an immediate, grounded sense of place that is rarely seen in mainstream adventure stories. Furthermore, the inclusion of a glossary/wordlist explaining the context and translation of indigenous words, along with historical references like the Eze of Nri and the god Amadioha, is a commendable journalistic touch that ensures accessibility for a global readership while celebrating the source culture.

While the premise is brilliant, the execution suffers from aggressive pacing. The issue attempts to cram three distinct narrative arcs—the archaeological discovery, a shattering personal tragedy (the infidelity), and the subsequent action sequence—into its opening chapter. The transition from Dike's intellectual ecstasy in the library to his domestic betrayal is jarring, albeit effective as a dramatic motivator.
To improve the flow, the creative team might consider allowing the emotional fallout more room to breathe. The near-immediate decision to 'Japa' robs the reader of a moment to fully connect with Dike's heartbreak. A slower, more contemplative beat between the domestic collapse and his commitment to the quest would not only develop Dike's character further but also lend greater emotional weight to his climactic sacrifice of blood at the temple entrance. This speed, however, leaves key supporting characters underdeveloped and sometimes confuses the narrative, such as the potentially ambiguous identity of Professor Dike/Dr. Clint outside the library.

The art style is dynamic and expressive, perfectly capturing the high drama of both the shoot-out and the emotional collapse of Dike's marriage. Specifically, the use of colour is highly effective, employing a rich, sun-baked palette for the exterior shots in Imo State, which contrasts sharply with the cooler, almost clinical greens and blues used in the library. This choice immediately distinguishes the intellectual, 'safe' world from the mythical, dangerous one Dike enters. While the character designs are strong, and the panel work often employs dynamic layouts to convey action, the latter sometimes feels a little stiff. The underlying thematic ambition, linking the immediate threat of capture to an ancient, world-shaking mythological secret, promises a compelling adventure serial. The title itself, The Fat God, is an intriguing hook, suggesting a figure of immense, possibly ominous, power that will undoubtedly be the focal point of future issues.
Support the Work
The Fat God #1 is a powerful and necessary debut that stakes a flag in a rich cultural heritage. Its faults are of ambition, not of apathy, and while a tad breathless in its delivery, it has successfully established a compelling protagonist, a world of peril, and an exciting mythological quest. It is certainly a title to read. The Fat God series continues in #2, released in October 2025.
At TheACE, we champion stories like The Fat God that enrich the African mythological canon. Support MOVIX COMICS and follow us for more in-depth spotlights on Africa’s creative storytellers.



